“Your guide to the idiom of mass delusion.”
Civility, n., hackspeak, The silence or acquiescence of one’s political enemies.
“Your guide to the idiom of mass delusion.”
Civility, n., hackspeak, The silence or acquiescence of one’s political enemies.
Soon after the first #blacklives disruption of a campaign event–a double header taking out two white males, Martin O’Malley and Bernie Sanders–speculation arose as to whether Hillary supporter George Soros was behind the hit. This only increased when Bernie was shut down again in Seattle, in front of 12,000.
Then news came Hillary’s secret service agents turned away #blacklives protesters at an appearance. It must be nice to have secret service agents. Bernie had one gouty old Seattle progressive to defend him.
So is it proof Soros is not behind the guerrilla tactics? Do I have to discard a perfectly sensible conspiracy theory? Thankfully, no; the Astroturf Amazons telegraphed their moves, then conveniently failed to execute them:
The group had initially told The New Republic that they had planned to interrupt Clinton’s event and ask her about her drug platform, and campaign staffers inside the room were aware of those intentions due to the magazine’s publication.
Because the former secretary of state and first lady has Secret Service protection, her events are typically sealed once she enters the building — and the group of activists apparently did not make it to the event by that time. They were standing under a tent outside the school doors as the event began, but eventually made it into the building to watch in the side room.
Hillary gets a “Hillary meets with protesters” headline and Bernie gets “Sanders humiliated by girls.” I can still smell bullshit. It’s playing out now as if the point isn’t to take down Sanders, but for Hillary to curry favor with blacks. Oh if only the Republicans were a serious party, capable of and willing to field a serious candidate to run on a law and order, implicitly pro-white platform. The scary thing is their biggest fear of that is that it might succeed.
*important note to SJWs headed to Ferguson and other social justice hotspots: “Bulletproof, Black Lives Matter” tee is not actually bulletproof. It is, however, 100 percent cotton and available for just 28 dollars!
But again: not bulletproof.
The meek passivity with which the white Left has absorbed the aggressive entitlement of “black lives” wreckers harassing the Sanders campaign (the socialist has real-life counter-revolutionary wreckers, but he can’t say it!) reveals a new stage in the ever-evolving Democratic coalition of the fringes.
Addicted to black outrage, the party is compelled to adopt an organizational model similar to the Mafia, where a dominant individual or “family” commands a percentage of all criminal activity in a given domain. The black faction (which is not to say black Democrats but everyone involved in black advocacy, including Soros the consilgiere manipulating a clueless, volatile godfather) is the crime boss and nothing goes down in the boss’ territory without his approval–and nobody so much as sells a dime bag without the boss getting his taste. That’s why you don’t say “all lives matter”–you’re cutting out the rightful originator of the grift.
Old Bernie was just getting the held-by-his-ankles-out-the-window treatment to remind him to whom he must “kick up”.
From Steve Sailer:
ABN comments
I get the sense that there is a lot of psychic stress experienced by the Talented Tenth, i.e. bourgeois middle-class blacks like Ta-Nahesi Coates. They basically live among white people according to white norms, but this creates in them a need to “keep it real” by defending and excusing the dysfunction of underclass blacks. It’s like how the most anti-colonial element of society in the former European empires was the Westernized native elite rather than traditionalist tribal elders.
In a saner world, the Talented Tenth would have an aristocratic attitude of protective paternalism toward black proles, in the spirit of Booker Washington. In actuality, black ethnocentrism, despite being a fundamentally conservative trait, gets filtered through the ideology of the white liberals who run post-white America.
So instead of straightforward tribal noblesse oblige, gentry blacks like TNC (and Obama) live by the fundamentally dishonest and passive-aggressive code of leftism: all animals are equal, but some animals are more equal than others. They lie that D’Shawntavious is their social equal, and the implausibility of that claim means they have to lie again by claiming that Whitey is a wrecker. I actually kind of pity middle-class blacks who wish to be champions of their people even as they operate within an ideological framework created by leftists who despise their own people.
But the Talented Tenth patronizes its people as vociferously as any elite group and is probably less alienated from its poor relations than, say, Wasps before they undertook the Great Cuckolding. Whatever doubts the Tenth is capable of regarding defense of the murderous and the mediocre, it appears they are lessening over time along with the credibility of their arguments and theories, and are easily and readily sublimated into political action that, coming full circle, has become largely about translating black failure into political power. Failure, fed through enforced faith in the equality of the races, is black political power. The black elite and their white allies love black failure, even if they don’t know it.
The Tenth is unique among elites in that their legacy has become suffering, and they hold fast to that legacy because it’s invaluable–the perception that black Americans have suffered uniquely among peoples has them dominating politics and culture; not despite a history of failure but because of it. It’s the greatest con ever. Combined with black dominance in culture and sports, it has this population hitting above its weight like no other. By “weight” of course I mean its contribution to the commonweal.
Conventional thinking on race doesn’t exaggerate the problem, it inverts it. Reverse the arrow of causation, reverse the arrow of moral responsibility. The uneasy Left senses this. It isn’t that white America cannot honor its debt to blacks because the sins are too profound, it’s that black America can’t honor its end of the bargain–to become peaceful and productive–due to a lack of human capital and will. Anchored to a moralistic fallacy–black intellectual inferiority is unthinkable ergo impossible–we can only go down, and we do, scrambling to define deviancy down and adapt mores to accommodate black behavior.
It’s also a proven political model, adopted to all manner of newcomers; black failure is the gift that keeps on giving. Some angry, Suge Knight type guy should be fuming through his cigar right now over how the brothers aren’t getting paid for this.
The Night They Drove Old Dixie Down, The Band
Dixie, Bob Dylan
I’m Thinking Tonight of the Old Folks, The Monroe Brothers
Steve Sailer contextualizes an Atlantic Monthly blog post as “historical racism porn”:
‘Dinnertimin’ and ‘No Tipping’: How Advertisers Targeted Black Consumers in the 1970s
In an attempt to reach African American customers, many U.S. businesses began integrating their commercials—often by relying on fraught stereotypes…
The Atlantic blog post is good but the NPR link is a better demonstration of a certain style rapidly becoming familiar, as social justice scribes chase links by providing various types of outrage porn; all confidence on one side, listing and categorizing transgressions like Tracy Flick reporting on someone in middle school, and on the other all obliviousness to anything not indulging the Narrative. The NPR blogger tries his best to put a comedic spin on the old point-and-sputter, but social justice just isn’t funny.
The black ads condescend toward their black targets in pretty much the same way white ads of the time condescended toward whites, in different language; indeed, as they still do now, with more polish (and perhaps cynicism). The impression an objective observer gets looking through the ads in the NPR piece is that black ads took their audience to be confidently aspirational working class, cheerful and family-oriented. They give us an interesting glimpse of that confident time when legal barriers against blacks had all but come to an end, and it was assumed that soon blacks would be taking their rightful place in the middle class and beyond. The ads, and McDonald’s seeking out of black business and franchisees, can be seen as part of a deliberate process to make that happen. To the extent black integration has failed and blacks have failed to rise to affluence on merit, these ads can also be seen as tragic artifacts of a promise unfulfilled, particularly the two above, showing young black men as hardworking and mentors of youth. NPR blowing a raspberry at them decades later doesn’t seem fair at all. The earnest progressive thinks, all the while, he is providing context for the contextually challenged. Oh the collective balls on you, social justice warriors!
But the needs of supply are not the needs of demand. The writers are driven by ambition working within an echo chamber, all trying to outdo one another in advancing the always shifting progressive line. So the line gets pushed in the direction of ever more and stricter dogma, or “progress”; the incredible rapidity of the trans movement’s advance is a result. There is only going forward now. Still, with little opposition left, social justice warriors charge into History like Soviet conscripts at Stalingrad with machine guns at their backs. There is a desperation there.
Perhaps some who question aspects of such as the Caitlyn Jenner farce are sublimating revulsion at the whole; it’s genuinely hard to tell any more.
But what does the consumer of outrage porn need? Probably the same thing I need when I’m scrolling through my own daily outrage fixes at American Renaissance or Drudge. He needs respite from his indifference, but fears losing his faith by testing too much his premises. My hand’s raised. He needs reassurance.
There are two prerequisites to a posture of respectability nowadays: outrage and indifference. The cultural weltanshauung feeds on continual outrage on behalf of a growing variety of oppressed groups; as a consequence the respectable must now accept a growing variety of behaviors and practices, some of which define the new identity groups, some of which are incidental to groups defined by ethnicity, but many of which are bad (and you would be allowed to notice if their recognition did not impugn the Narrative).
Communicating one’s blithe indifference to the problems of the bigoted, incapable and uptight is a means of projecting status. Only the weak, mentally and materially, worry about immigration, or black crime, or the definition of womanhood, or whatever is coming next. But conforming to current attitudes is also a way to maintain one’s self image, a necessity of vanity.
Today’s worldview provides one with the conceit of a very Western sort of duality: the independent strength of your indifference, redeemed by a tender concern for the victimized. It is, sadly, heroic.
The current political tyranny suppressing dissent demands indifference at a minimum: one can be silent (still) about dogma or the latest lynch mob, but he cannot question–and he must not mock. But indifference is also a personal necessity; there is simply too much about which one should rightly be outraged. (Our ancestors before the communications revolutions were shielded from the sufferings of people on other continents, and likely had enough of their own; we, with few sufferings our ancestors would recognize, gaze out upon the present miseries of all humanity, benumbed.)
It’s important to note ultimately what’s being suppressed are effects of theory-driven policy. Theory arising from and policy driven by nurtured outrage. Outrage and Indifference are the yin and yang of the social justice (leaving “the” in there was an editing mistake, but I like it so I’ll leave it; if I was king, “the social justice” would be its required designation).
So when the man who aspires to respectability and acceptance today is not feigning indifference he’s professing outrage. But perhaps there’s a more or less constant need for outrage, that actually varies little in size and nature but largely in subject.
GK Chesterton:
“Do not be proud of the fact that your grandmother was shocked at something which your are accustomed to seeing or hearing without being shocked. … It may be that your grandmother was an extremely lively and vital animal and that you are a paralytic.”
But the raw material of humanity doesn’t change that drastically, and our Janus-faced social justice warrior is probably no less or more lively and vital than grandmother. Indeed, in the current state of affairs he is continually agitated by diversity demagogy on one hand and affronted by diversity’s demands on the other–demands he is continually conditioned not to think of as “demands” but debts, in arrears, out from which he can never fully repay.
He has to regard so much and much more to come which he cannot be expected to anticipate, with indifference. He is not even allowed to anticipate a point beyond which he isn’t willing to go; it is eternally TBD. We should go gentle on the deluded.
But the continuing erosion of cultural potential is the sinister subplot to all this silliness. Less and less is allowed as more and more are offended; and people are celebrating that. Progress for the left is measured in prohibitions. And progress is on the march.
One of the ads that set NPR off like a Victorian granny perfectly communicates just one of the small, vital things these people are hacking away at every day in their zeal; joy:
It’s worthwhile to compare the other “iconic” Vanity Fair cover
One reason political correctness has been an operative force in American politics is because it can be re-purposed to serve all manner of ends. The political component of the second Iraq War began as opportunistic hysterics, focusing the outrage created by 9/11 on Saddam Hussein and Iraq, but it wasn’t long before the liberal interventionist plot was grafted onto the narrative. This one-two punch had the advantage of combining two seemingly diametrically opposed appeals: one to fear and loathing, and one to altruism.
At the group level it draws together two disparate factions united in political action, with some somewhat dishonest overlap. At the individual level it appeals to two powerful disparate impulses: fear and anger on one hand and altruism on the other. The contradiction between them seems to strengthen rather than weaken the effectiveness of this alliance; they complement more than cancel each other. If one’s resolve for revenge should weaken, he can rally his spirits with the conceit he’s doing “good”.
As anti-racism shows no signs of letting up, we can expect seeing the anti-racism angle shoe-horned, in ever more absurd ways, into contentious debates. One I haven’t heard before today is this: every one of us must sacrifice the same measure of privacy so that no one is singled out for the “wrong” reasons, such as being Muslim or otherwise statistically more likely to engage in terrorism.
Perhaps to those like Sen. Rand Paul who’ve never had to fight assumptions based on one’s ethnicity or the color of one’s skin, the thought of cell phone data being pooled and analyzed is disconcerting. However, as someone who regularly puts up with extra scrutiny, whether it’s at an airport or a shopping mall, I welcome the leveling of the playing field that bulk data collection brings. I urge our government not to follow the Russian method of profiling, but, instead, to use bulk data collection to arrive at objective analyses.
Because what do the Russians know about spying?
Spying is acceptable if every single one of us is under surveillance. Everybody gets dipped in shit, so no one can complain about being dipped in shit.
Of course part of this is just Salon’s deep disdain for (or fear of) Rand Paul. The article is accompanied by not one but two photos selected, National Enquirer style, to make the man look ridiculous.
Hillary Clinton is apparently channeling Eleanor Roosevelt through the idiot-lens:
At a dinner last November, Clinton mentioned that she had recently watched the Ken Burns documentary on the Roosevelt family and saw how Theodore Roosevelt worked with “imbalances that were in the economy and in society.”
It’s going to be an entertaining, if profoundly depressing, summer.