God willing I’ll do another YouTube stream tomorrow night around 8:00 PM Pacific.
Suicide Watch
The old joke Washington Post headline, “Meteor to Obliterate Earth, Women and Minorities Hardest Hit” works because it’s a fair description of a well worn media template, getting more worn by the day in our Current Year of Salon-Vox-Slate thumb-suckers: “social effect x occurs, protected class(es) disproportionately affected”.
There’s always been an unacknowledged concomitant to this model–a once implicit now explicit stricture: there are no particular white concerns or needs, there is only “privilege”. Indeed, whites faring better than the norm on any given metric is always evidence of privilege, not agency or virtue. The joke could just as well have been “Meteor to Obliterate Earth, Whites Least Affected”.
When researchers first started reporting evidence of rising mortality in white America they were pilloried for concerning themselves with white health. One common response to its mention (see Salon-Vox-Slate) is to note whites are still ahead of blacks and browns in wealth and health. If you buy into blank-slate notions you see this as a straight measure of “privilege”; if you buy into common sense you see this as the measure of ruin left in the nation.
Whites have lost the ability to see the crime in this because we’ve been stripped of the concept of “us” by the reigning cultural order. The dying off of white Americans is a direct result of the same culture that suppresses its notice, much less analysis or address as such. Like rising mortality in a wealthy society, this is without historical precedent, a people unable to see themselves as such–at least one not physically conquered.
Life expectancy for Americans fell again last year, despite growing recognition of the problems driving the decline and federal and local funds invested in stemming them.
Data the Centers for Disease Control and Prevention released on Thursday show life expectancy fell by one-tenth of a year, to 78.6 years, pushed down by the sharpest annual increase in suicides in nearly a decade and a continued rise in deaths from powerful opioid drugs like fentanyl. Influenza, pneumonia and diabetes also factored into last year’s increase.
Economists and public-health experts consider life expectancy to be an important measure of a nation’s prosperity. The 2017 data paint a dark picture of health and well-being in the U.S., reflecting the effects of addiction and despair, particularly among young and middle-aged adults, as well as diseases plaguing an aging population and people with lower access to health care.
“The continuation of this trend is a warning for all of us that our country has not found a way of addressing the profound needs of the people who are dying,” said Eric Caine, professor of psychiatry and director of the Injury Control Research Center for Suicide Prevention at the University of Rochester Medical Center. “While the economy may be recovering at the macro level, it’s very uncertain whether it’s affecting the lives of these people.”
The U.S. has lost three-tenths of a year in life expectancy since 2014, a stunning reversal for a developed nation, and lags far behind other wealthy nations…
White men and women fared the worst, along with black men, all of whom experienced increases in death rates. Death rates rose in particular for adults ages 25 to 44, and suicide rates are highest among people in the nation’s most rural areas. On the other hand, deaths declined for black and Hispanic women, and remained the same for Hispanic men.
Black men continue to lead in mortality (suffered and dealt), ironically enough (and this is just my racist opinion) by living it up, via a thriving hip hop culture–which is part and parcel of the broader culture in which whites are not thriving.
Elite whites would do well to drop their hostility to white identity–just as declining morals infect a population by welling from the bottom up, so will their consequences.
…
Eventually everything I have to tell will be told, worthy or not, whether it will find a receptive audience or not, I don’t care. It’s all in the telling for me now. If a tree falls in the forest…indeed. You will listen. You may not like what you hear, you’ll likely be bored to tears, let me tell you my friend: you should try having lived this pointless, directionless life. I envy you, and I don’t even know you. If I can’t have your life I will try to unload some of mine onto yours. I don’t care if you want to hear it or not. I am grabbing you by the collar, pulling you in close, you can smell my foul breath, you can see my dirt filled pores, you try to wiggle free but I have the strength of the psychotic and I’m leaning in on you, saying, you gotta hear this, buddy…
Art and Survival
Considering the possibility of a new robust post-poz art with Ecce Lux and Babylonian Hebrew.
…
I came to laying on my side on a concrete bench. My head was at such an extreme angle and my neck so stiffened that I knew raising it would be painful, if not impossible; I opted to roll over onto my stomach and slowly push myself up into a sitting position while leaving my head, more or less, in its listing attitude. This too was no easy feat, accomplished by grunting, groaning effort. Laughter, accompanied by a lewdly malicious voice, attracted my attention from the other end of the cell. Two locals were sitting there watching me. He spoke again, the fat one with the leer in his voice and eyes, in a colloquial Spanish that I didn’t understand. I said nothing.
Looking down I noticed my pockets had been turned inside out; my shoes were gone. I did not yet know how I arrived there; I sensed a partially formed, vague memory lurking just below the surface of consciousness. I tried retracing my steps mentally: the girl in the bar, dancing, being led onto the beach, rolling around in the sand. So far so good; then she’s screaming at me; I was beseeching her to be quiet, asking in broken Spanish what was wrong: trying to ask
¿Cuál es la materia?
and just managing to stammer-shout, qual estimer! qual estimer! At the same time thinking her hysteria seemed odd, acted. I recall the impulse: Get away, get away from her. Several missing frames later and I’m struggling up an incline in the deep, loose Baja sand; wheezing, stagger-running, covering as much distance from side to side as forward but making progress back toward the plaza, and the hotel. Memory submerged, and only briefly resurfaced to reveal a glimpse of being herded into the back of a Mexican police car by baton blows, kicks, and epithets.
I was now staring at the wall across from me; it was covered in a profusion of graffiti, mostly vulgarities in Spanish. I realized I had been staring at a word. It shimmied and danced as a pair that separated, nearly aligned, and separated again repeatedly as I fought my double vision. I tried closing one stinging eye; I couldn’t, like a very young child who can’t yet wink. So I placed a hand, trembling slightly as if a small electric current was running through it, over one eye.
Slowly the word came into focus. No, I thought, no possible way. But there it was. Faint and weathered by countless years, crudely etched in jagged lines; I could just make out:
UNTETHERED
Scratch an SJW…
It played out like countless controversies: offense is taken, racism is charged, social media is mobilized, capitulation is achieved. Only this one played out in China:
Dolce Gabbana has postponed a catwalk show in Shanghai after an outcry over racially offensive posts on its Instagram account that the fashion brand has claimed were written by hackers.
The controversy arose after the Italian fashion brand published a video on the Chinese social media site Weibo on Monday showing a Chinese model using chopsticks to try to eat a pizza, a cannoli and spaghetti.
Weibo users accused the label of trivialising China’s culture and depicting Chinese women in a racist way. The video was taken down within 24 hours but it had already been shared widely on social media, where the hashtag #BoycottDolce began to circulate.
The accusations of racism and racial stereotyping intensified after what appeared to be an Instagram direct message conversation between Stefano Gabbana and the fashion writer Michaela Phuong was shared by Diet Prada, an Instagram account known for criticising the fashion industry.
American Renaissance subtitled their excerpt of the story: “China’s social justice warriors are as thin-skinned as America’s” but, as their comments section immediately noted, no. Not at all.
These are social justice tactics, but the warriors are nationalists.
If there is a social justice warrior contingent in China worthy of the name they are indifferent to or approving of an offense given to Han Chinese–they would have been more likely to take offense on behalf of Italians.
Thin-skinned the offended are, but out of the excess pride of an ascendant and confident nation. I suspect they are not snowflakes, either. What’s relatively new here is their adoption of the social justice logic and tactics cultivated by our own anti-nationalists on the left. As long as social justice reigns in the West its adversaries will take advantage of it, and we can probably expect more, not less, of this.
It isn’t new; Russian (and other) “hackers” seek out the divisions created by diversity and exploit them:
Many of the tactics that Russia experiments with could (and likely will) be enacted on a much larger scale two years from now [2020]. Some of these strategies and maneuvers appear grounded in reality, while others seem speculative, but all have the same sinister goal of breaking the system—by cleaving our polity, distracting us with feuds large and small—by sowing discord through technology platforms and services.
“Having the U.S. at war with itself is giving Russia credit internationally,” explained Andrew Weiss, the vice president for research on Russia for the Carnegie Endowment for International Peace, noting that we as a country are more divided on almost every issue than at any other time in history. “[Russia is] not the creator of this problem, but they have exploited it. Just creating mistrust, and throwing a question mark over the legitimacy of our government, is a pretty big prize for Russia.”
Another distinction is made obsolete. The divide is between those who advocate on behalf of their own–whether via identity politics in the West or openly as ethnic nationalists–and those who don’t–white “social justice warriors”, who march shoulder-to-shoulder with these ethnic nationalists chanting the same slogans.
If I was China I’d look for ways to co-opt Asian activists and grievance in the West. Because, after all, there is no difference between the offense a Chinese patriot and an American-born Chinese take at such as the Dolce & Gabbana ad. The latter doesn’t even attempt any more to clad his ethnic pride in social justice scales: no, he’ll tell you he defends a proud, superior even, people and culture.
The legal and cultural structure set up by social justice is ready-made for the final looting of the American economic and cultural legacy, which seems to be well under way. China and other countries can be expected to merge with their minority US populations politically and culturally, as they are working hard to do now.
Global ethnic communities operating under cover of globalism is one very possible future. Cheerio.
Intersectionality at the Intersection
Source: Brandon Farley
Law and Order, Current Year Unit
You can almost hear the Law and Order clang when reading the FBI report on their take-down of a white prison gang no one has heard of outside of Georgia:
SAVANNAH, GA: More than 40 associates of the notorious Ghost Face Gangsters criminal street gang have been indicted on federal charges related to drug trafficking and firearms possession throughout eastern Georgia and beyond.
A 93-page, 83-count federal grand jury indictment unsealed Nov. 16 in U.S. District Court in Savannah lists the charges against 43 men and women for a multitude of offenses involving trafficking methamphetamine, cocaine and heroin, announced Bobby L. Christine, U.S. Attorney for the Southern District of Georgia. Federal, state and local agencies cooperated in the investigation dubbed Operation Vanilla Gorilla.
The indictment alleges that the narcotics-trafficking conspiracy began as early as 2015 and continued until the present, operating in Bryan, Chatham, Effingham, Emmanuel, Evans, and Tattnall Counties, in the Southern District of Georgia, and elsewhere. Members of the conspiracy associated with the Ghost Face Gangsters, a violent, white supremacist street gang operated largely from inside prisons, and with other criminal street gangs to aid in the distribution of controlled substances, for protection, and to promote a climate of fear.
Operation Vanilla Gorilla represents one of the largest takedowns of Ghost Face Gangsters associates to date, and follows the March 2018 arrests of 23 gang members in the Northern District of Georgia on federal charges, and multiple arrests in October 2018 on state charges in Spalding County, Ga.
Charges against the defendants in Operation Vanilla Gorilla include:
- 25 counts alleging the possession of controlled substances with intent to distribute;
- 18 counts alleging the unlawful distribution of controlled substances;
- 25 counts alleging prohibited persons (drug users and/or felons) in possession of firearms and/or ammunition;
- One count alleging the unlawful possession of a prohibited weapon – a sawed-off rifle;
- One count alleging the possession of a firearm with an obliterated serial number;
- 10 counts alleging the possession of controlled substances, including methamphetamine, heroin, crack cocaine, marijuana, and prescription pills; and,
- 2 counts alleging the possession of counterfeit currency.
This sounds like a slow weekend for Detroit’s last remaining honest cops.
But these are “white supremacists” so…
Not that there’s anything wrong with arresting drug dealers.
Jeff Sessions re-focused the Justice Department on traditional law and order and announced indictments against California’s Mexican Mafia last May, and went after MS-13 in June.
I suspect and fear we’ll miss that man.
…
A crumpled cardboard sign lies at his feet, something is scrawled on it. Occasionally he turns about, addressing a pedestrian; none acknowledge him. His ranting grows more impassioned, his gestures grander, the longer you watch him. He pauses occasionally for effect, in a professorial manner stroking a beard that looks as if it’s made of cigar ash, with his other hand a fist pressed against his hip and pulling back an overcoat bearing the satiny sheen of of caked-on dirt; sometimes he nods with pursed lips, as if to punctuate some earnest and frank aphorism; he sighs as if having unloaded a weighty truth.
You can’t help yourself; you move in closer to try to catch what he’s saying. Bits of it come through the crashing, rising and falling sound waves of traffic and the continual hum of everything else: “…representation; representation not of reality–no! Representation of representation…” he repeatedly reaches a climax of excited declamation, then falls back to a quiet, musing tone, gradually ascending until reaching the next peak, against which the flood of his thoughts spends itself like a crashing wave, and back again, on and on, important-sounding and nonsensical: “…closed to the real; not an alternative, no; a refutation…” Everything is so very important, so vital, so much the release of concentrated and long restrained energy that you think at any moment he will simply blast off from his feet, whistling and spiraling in a failed arc like an errant firework, to smash himself against one of the buildings nearby.
He sees you watching him; his eyes somehow grow even more intense; he is delighted, enlivened anew, as he addresses you directly. You are across the broad and busy boulevard from him, but, unnerved, you find yourself stepping back slightly, alarmed and repulsed but more curious than ever.
He breaks into a chant. He is increasingly agitated now, from all the way across the street you can see that he is trembling. You can’t hear him, the wind-noise of the traffic seems to be coming out of his mouth as he repeats a single word over and over. Pedestrians are starting to notice him now, people are watching him warily as they hurry past behind him, cutting him a wider swath. He is leaning back, as if to give his words a higher trajectory to carry them farther, leaning back dangerously, deliriously, until finally he falls to the ground, and your stomach contracts in response to the crack of his head against the pavement.
Now a few people have stopped; most are merely staring; one man is kneeling near the fallen man. You move toward him reactively, without thought, stepping off the curb; as your foot lands in the street it somehow makes the sound of a foghorn; how odd, you think in the fraction of a second within which this occurs. But the sound is not coming from the ground, it’s coming from the side; still held within this clear, surreal pixel of a moment, you turn to face the noise.
The bus is so large, so impossible, you think that you are hallucinating; because if it is that near, coming that fast, it can only mean…
There is a flash of white, followed by a freeze-frame snapshot, the photo-finish produced by billions of synapses in unison sounding their last alarm, of what you know is your final glimpse of the world: the driver’s mouth in a little o, obscured behind the sunlight reflecting off of the big, flat windshield, and the destination sign above it. In this boundless split-second of final consciousness, only vaguely aware that you’re tumbling headlong in space, you realize the word over the windshield is familiar, and another realizaton follows, as now you find you’re reading the lips of the street corner lunatic after the fact, because this is the word he was repeating; it’s not possible, it simply cannot be, but there it is in black and white, printed on the brow of the bus that is bearing down on you:
UNTETHERED
